Saturday, November 30, 2019

Psalm 133:1

“Behold, how good and how pleasant it is for brothers to dwell together in unity!” Psalm 133:1

Quote from Dr. D. James Kennedy

"Lord, give us strength to live at peace with all men, especially our fellow Christians. Forgive us for the pride in our hearts that too often prevents us from getting along with our fellow believers." Dr. D. James Kennedy

If God is For Us, Who Can Be Against Us?

If God is For Us, Who Can Be Against Us? by Norman Brown
Scripture Reading: Romans 8:28-39
"What, then, shall we say in response to these things? If God is for us, who can be against us?" Romans 8:31
Today we come to the end of our month of reflecting on questions in the Bible. And we conclude with hope.
In Romans 8, the apostle Paul asks, “What, then, shall we say in response to these things? If God is for us, who can be against us?” The “things” Paul is referring to are the teachings about salvation that he has discussed earlier, such as freedom from sin and death, the life-giving Spirit who lives in us, the new life we have as God’s children, the promise of renewal despite suffering we may face today, and strength and hope to endure.
Faith in Jesus does not remove all the struggles we may encounter in life. Still, we know that “in all things God works for the good of those who love him, who have been called according to his purpose.” Somehow, even despite bad things that can happen in our lives, God works to conform us “to the image of his Son.”
Paul’s question “Who can be against us?” answers itself: If God is for us, of course no one can be against us! And Paul goes on to say, “In all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”
Dear God, we know that if you are for us, nothing can stand against us. By your Spirit, guide us to live for you. In Jesus, Amen.

Today in History

Today in History
1869
Folies Bergère First Revue
Once a hall for operettas, pantomime, political meetings, and vaudeville, the Folies Bergère in Paris introduced an elaborate revue featuring women in sensational costumes. The highly popular “Place aux Jeunes” established the Folies as the premier nightlife spot in Paris.
In the 1890s, the Folies followed the Parisian taste for striptease and quickly gained a reputation for its spectacular shows. The theater spared no expense, staging revues that featured as many as 40 sets, 1,000 costumes, and an off-stage crew of some 200 people.
The Folies Bergère dates back to 1869, when it opened as one of the first major music halls in Paris. It produced light opera and pantomimes with unknown singers and proved a resounding failure.
Greater success came in the 1870s, when the Folies Bergère staged vaudeville. Among other performers, the early vaudeville shows featured acrobats, a snake charmer, a boxing kangaroo, trained elephants, the world’s tallest man, and a Greek prince who was covered in tattoos allegedly as punishment for trying to seduce the Shah of Persia’s daughter.
The public was allowed to drink and socialize in the theater’s indoor garden and promenade area, and the Folies Bergère became synonymous with the carnal temptations of the French capital. Famous paintings by Édouard Manet and Henri de Toulouse-Lautrec were set in the Folies.
In 1886, the Folies Bergère went under new management, which, on November 30, staged the first revue-style music hall show. The “Place aux Jeunes,” featuring scantily clad chorus girls, was a tremendous success. The Folies women gradually wore less and less as the 20th century approached, and the show’s costumes and sets became more and more outrageous.
Among the performers who got their start at the Folies Bergère were Yvette Guilbert, Maurice Chevalier, and Mistinguett. The African American dancer and singer Josephine Baker made her Folies debut in 1926, lowered from the ceiling in a flower-covered sphere.
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The Folies Bergère remained a success throughout the 20th century and still can be seen in Paris today, although the theater now features many mainstream concerts and performances. Among other traditions that date back more than a century, the show’s title always contains 13 letters and includes the word “Folie.”

Ten Inventions





Comments


Thoughts on Isaiah 27:12-13

Thoughts on Isaiah 27:12-13 by John W. Ritenbaugh
"And it shall come to pass in that day That the LORD will thresh,
From the channel of the River to the Brook of Egypt; And you will be gathered one by one, O you children of Israel. So it shall be in that day: The great trumpet will be blown; They will come, who are about to perish in the land of Assyria, And they who are outcasts in the land of Egypt, And shall worship the LORD in the holy mount at Jerusalem."
There is no doubt about the context in which this appears. A great trumpet is going to be blown, undoubtedly the seventh trumpet.
What will happen at the seventh trumpet?
The context says that God is going to bring the children of Israel back into their land, showing God making a judgment that involves, not only the people of Israel, but also the land of Israel.
The word that is translated "thresh" is not the ordinary word for that activity. Ordinarily whenever threshing is done, the Bible shows the grain either laid on a firm surface and then beaten with a stick, or taken in hand and beaten against something solid, like a wall. The purpose for this is to break the wheat berries from the stock, and it generally takes a fair amount of force to do this.
The word "thresh" here does not indicate that kind of threshing but a method that is more careful and gentle. This word is applied when a person gently strikes an individual piece of fruit—like an apple, peach, or pear—from the branch, or when the tree is gently shaken so that the fruit falls out.
Here is God's judgment. At that time, the children of Israel will not be in a condition in which they will need to be beaten. Taking all of the scriptures on this together, we find that they will be returning to their land weeping, their wild spirit broken. It has been broken, of course, through the tribulation and the Day of the Lord. So as He is gathering, He is doing it one by one, leading them, as it were, by the hand.
At that time it is God's judgment that the children of Israel will need more than the usual amount of concern. He is indicating not just a separation from the nations, but that an act of purification is also taking place.

A Prophet without Honor

A Prophet without Honor
From: Today God Is First by Os Hillman
November 30, 2019
"Where did this man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands? Is this not the carpenter, the son of Mary, the brother of James, Joses, Judas, and Simon? A prophet is not without honor except in his own country, among his own relatives, and in his own house" (Mark 6.3, 4).
Have you ever noticed how difficult it can be to spiritually impact your immediate circle of relationships and family? Jesus warned us of this phenomenon. We often relate to family and friends differently because they have a history with us that no one else has. They therefore aren't able to witness the spiritual transformation that you have experienced although others in your life readily can.
The spiritual authority that others may recognize in you is not there with your own family and friends. "After all, you're just my sister or brother, with whom I fought, played, and lived everyday life," is what is thought.
Jesus was far more qualified to be a carpenter than the Son of God in the eyes of his own family and within his community. It was difficult for them to change old perceptions of someone they knew so well, and so is it for your family members and friends to recognize spiritual growth in you.
The sad result of this mindset is that we often do not experience the same fruit of ministry in our family's lives that we do outside this circle. It is an unfortunate truth. "Jesus still healed a few sick people," meaning there is still a remnant of faith that can receive from you and me, but ultimately, God determines the fruit of our lives.
Do not allow spiritual pride to prevent you from freely giving to your family and friends when they do not receive you in the way you think they should. You don't know which "few" God will choose to touch through your life.
Many did not receive Jesus. Therefore, many will not receive you. Nevertheless, allow God to touch the few in your circle He chooses to touch through you.

Thoughts on Today's Verse

"I will praise God's name in song and glorify him with thanksgiving." Psalm 69:30

Thoughts on Today's Verse
by Phil Ware
When was the last time you sang praises to God outside a church or devotional service? Why not open up the Psalms and find several verses that reflect your own praise and thanks to God and give them a tune — your own tune!

God doesn't care if your spiritual gift is music or not; he's just listening for your heart to be full of joy as you share your praise and thanksgiving with him.
My Prayer...
O gracious Father, giver of every good and perfect gift, forgive me for relegating my thanksgiving and praise to special days and special places. I praise you for creating your human children with the capacity to celebrate goodness, to rejoice in your creation, and to have the capacity to for praise and thanksgiving.
Thank you for making our world so full of reasons to offer thanks to you, our Abba Father and Creator. As you continually fill me with your Spirit, may my heart overflow with songs of praise and words of thanksgiving. In Jesus' holy name I pray. Amen.

Friday, November 29, 2019

Hebrews 13:5

"Keep your life free from love of money, and be content with what you have, for he has said, I will never leave you nor forsake you." Hebrews 13:5

Quote from C.S. Lewis

"God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world."  C.S. Lewis

Liberal Churches That Deny the Basics

Liberal Churches That Deny the Basics by Dr. D. James Kennedy
“My brothers, not many of you should become teachers, knowing that we shall receive the greater judgment.” James 3:1
Some of the liberal denominations have taken the resurrection of Jesus away from their statements of faith (if they have one), and their churches are withering away—for their congregations instinctively know that there is nothing there but froth, and they will not tolerate being deceived. If Christ was not bodily raised from the dead in human history, Christianity would cease to exist.
Over time, these liberal churches are dying. Their seminaries turn out ministers who do not believe the Bible—they do not believe Jesus is divine, that He died for our sins, and, as noted, that He rose from the dead. One could ask why they are even in the ministry, but they will have to answer that for themselves. They should beware of what James says, that teachers will incur stricter judgment.
Sometimes, the person in the pew in these churches actually does believe. But the leadership does not believe the things of Christ. This is a blight upon the church at large. These churches, once in the main line, are beginning to fade away.
A survey from about twenty years ago showed that by the middle of the next century, there will be two great religious forces in America and far and away the largest one, will be evangelical Christianity.
Alister E. McGrath writes, “In a 1990 survey of the 500 fastest growing Protestant congregations in the U.S., 89 percent were found to be evangelical.”
That trend continues. The other force will be Roman Catholicism—maybe a third or a half that size.
Lord, give us strength to stand against false teaching and hold fast Your Word. Thank You for preserving Your church all these centuries, even when there are Pharisees and Sadducees in our midst.
BY GOD’S STRENGTH, WE CAN EMBRACE THE FAITH ONCE AND FOR ALL HANDED TO THE SAINTS.

A Living History Book Has Closed

A Living History Book Has Closed

Today in History

Today in History
1947
U.N. Votes for Partition of Palestine
Despite strong Arab opposition, the United Nations voted for the partition of Palestine and the creation of an independent Jewish state on this date in 1947.
The modern conflict between Jews and Arabs in Palestine dates back to the 1910s, when both groups laid claim to the British-controlled territory. The Jews were Zionists, recent emigrants from Europe and Russia who came to the ancient homeland of the Jews to establish a Jewish national state.
The native Palestinian Arabs sought to stem Jewish immigration and set up a secular Palestinian state.
Beginning in 1929, Arabs and Jews openly fought in Palestine, and Britain attempted to limit Jewish immigration as a means of appeasing the Arabs.
As a result of the Holocaust in Europe, many Jews illegally entered Palestine during World War II. Radical Jewish groups employed terrorism against British forces in Palestine, which they thought had betrayed the Zionist cause. At the end of World War II, in 1945, the United States took up the Zionist cause.
Britain, unable to find a practical solution, referred the problem to the United Nations, which on November 29, 1947, voted to partition Palestine.
The Jews were to possess more than half of Palestine, though they made up less than half of Palestine’s population. The Palestinian Arabs, aided by volunteers from other countries, fought the Zionist forces, but the Jews secured full control of their U.N.-allocated share of Palestine and also some Arab territory.
On May 14, 1948, Britain withdrew with the expiration of its mandate, and the State of Israel was proclaimed by Jewish Agency Chairman David Ben-Gurion. The next day, forces from Egypt, Transjordan, Syria, Lebanon, and Iraq invaded.
The Israelis, though less well equipped, managed to fight off the Arabs and then seize key territories, such as Galilee, the Palestinian coast, and a strip of territory connecting the coastal region to the western section of Jerusalem.
In 1949, U.N.-brokered cease-fires left the State of Israel in permanent control of those conquered areas. The departure of hundreds of thousands of Palestinian Arabs from Israel during the war left the country with a substantial Jewish majority.

Building a Mighty Team

Building a Mighty Team
From: Today God Is First by Os Hillman
November 29, 2019
"These are the names of David's mighty men..." (2 Samuel 23:8).
David and Jesus pulled together two teams that were the most unlikely groups to accomplish what they achieved. David's small army of men became known as "David's Mighty Men" because of their extraordinary exploits. However, they were the rejects of society.
Jesus' team was made up of common men who would never have been chosen by other rabbis'. They would here been men who would not have qualified for mentorship by most rabbis' of their day. Yet, they were chosen by the superstar of up and coming rabbis' - Jesus.
We can learn three key things about David and how he related to his Mighty Men.
First, David's men came to him as a result of battle. They had fought together and learned first-hand from one another's capabilities. They had covered one another's backside on several occasions. And they trusted each other.
Second, David modeled servant leadership with his men. When three of his mighty men risked their lives to obtain drinking water for him during a battle, David refused to drink it, choosing instead to pour it out onto the ground. This no doubt made a big impression on his men and only drew greater devotion to him because of his own sacrifice.
Finally, David and his men experienced God-size victories when they were the underdogs. The fought bigger armies and more resourceful enemies themselves. They saw God's hand in their victories.
Keep these things in mind as you build your own team. Learn from the management styles of David and Jesus by modeling their servant-leadership.

Hebrews 11 -- The FAITH CHAPTER

Hebrews 11 -- The FAITH CHAPTER
11 Now faith is confidence in what we hope for and assurance about what we do not see. 2 This is what the ancients were commended for.
3 By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
4 By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.
5 By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. 6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
7 By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.
8 By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9 By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10 For he was looking forward to the city with foundations, whose architect and builder is God.
11 And by faith even Sarah, who was past childbearing age, was enabled to bear children because she[b] considered him faithful who had made the promise. 12 And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
13 All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.
17 By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, It is through Isaac that your offspring will be reckoned. 19 Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.
20 By faith Isaac blessed Jacob and Esau in regard to their future.
21 By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.
22 By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.
23 By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.
24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27 By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.
29 By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.
30 By faith the walls of Jericho fell, after the army had marched around them for seven days.
31 By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.
32 And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.
35 Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning;[e] they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—
38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.
39 These were all commended for their faith, yet none of them received what had been promised, 40 since God had planned something better for us so that only together with us would they be made perfect.

Thoughts on Hebrews 10:35-39

Thoughts on Hebrews 10:35-39 by John W. Ritenbaugh
"Therefore do not cast away your confidence, which has great reward. (36) For you have need of endurance, so that after you have done the will of God, you may receive the promise:
(37) For yet a little while, And He who is coming will come and will not tarry. (38) Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him. (39) But we are not of those who draw back to perdition, but of those who believe to the saving of the soul."
This is not the first time faith or its opposite, unbelief, is mentioned in Hebrews. The very purpose of the entire epistle is to recapture, build, and sustain in its recipients their faith in the superiority of Jesus Christ Himself and in His message, the gospel of the Kingdom of God.
Notice the strong, earlier statements Paul makes regarding unbelief:
» Hebrews 3:12, 19: Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God. . . . So we see that [the Israelites in the wilderness] could not enter in[to the Promised Land] because of unbelief.
» Hebrews 4:2: For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.
These are weighty statements. The Israelites failed to accomplish their responsibility of walking from Egypt to the Promised Land primarily because of one weak element in their character. They did not believe God or His messenger Moses. They did not listen thoughtfully or yieldingly.
Because of the warning contained within Hebrews 10:35-39, chapter 11 places the virtue of faith in direct contrast to the sin of unbelief by exposing what unbelief caused to occur.
The Israelites drew back in fear rather than trusting God and boldly going forward. Thus, the main point of the epistle of Hebrews is that they will be destroyed who, by failing to put their trust in the living God, shrink back from this Christian war we have been called to fight, whereas those who believe will be saved.

Thoughts on Today's Verse

"For this is what the high and exalted One says—he who lives forever, whose name is holy: I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.” Isaiah 57:15
Thoughts on Today's Verse by Phil Ware
As many of us leave our season of Thanksgiving and transition into the season of Advent, we remember our greatest reason for giving thanks: Jesus’ coming.
After all, Advent means “the coming,” and in particular, the coming of God to earth in Jesus. God loves us so much that he refused to just be God far off from us. He chose to come near to us, and be one of us, in Jesus.
God is holy and beyond us (Isaiah 6:1-6), yet he became one of us in Jesus because of his mercy and grace (Isaiah 57:15). In Jesus, God surrendered his divine privileges and humbled himself so we could see both God’s grace and our own path to him in his greatness (Philippians 2:5-11).
My Prayer...
Loving Father, thank you for loving us so much that you joined us in our mortality through Jesus. Thank you, Jesus, for living among us and showing us what God-like living is. Thank you for knowing our struggle with living in human flesh in a broken world. Thank you for defeating sin and death and giving us life with you, forever.
Because of Jesus, Father, we will forever want you to know our thanks! Amen

Wednesday, November 27, 2019

Worth Reporting?

Worth Reporting?
So the United States has “the world’s highest rate of children in detention.” Is this worth reporting? Maybe, maybe not.
Agence France-Presse, or AFP, and Reuters did report it, attributing the information to a “United Nations study” on migrant children detained at the US-Mexico border.
Then the two agencies retracted the story. Deleted, withdrew, demolished. If they could have used one of those Men in Black memory-zappers on us, they would have. Sheepishly, the two news organizations explained that, you see, the UN data was from 2015 — part of a border crackdown that had begun years earlier.
We all know who the president was in 2015. It wasn’t evil, child-caging monster President Trump. It was that nice, compassionate, child-caging monster President Barack Obama.
Zap. The story made Obama look bad. Hence the story was removed. Not updated or corrected, removed.
I know it’s a heavy news environment. Who can keep up? But try to remember this one, because it’s instructive. People think news organizations flat-out fabricate stories. That isn’t often the case. Fake news is a problem that pops up here and there, but the much more systematic and deeply entrenched attack on truth is the casual, everyday bias of reporters.
AFP and Reuters deleted a story that was, in a narrow sense, true — that a UN study claimed the United States had some 100,000 children in migrant-related detention. The United Nations is horribly biased against America and the West. Still, on the level of lazy, news-release-driven journalism, the locked-up-kids story was minimally valid.
At any rate, what the agencies didn’t seem to like was the story’s changed implication: That Obama, rather than Trump, locked up a lot of children. This is what’s important: Not that AFP and Reuters deleted a story, but that the implication of the story meant everything to them.
Every time you read something from AFP and Reuters (and CNN and the Washington Post), you should be thinking not “This is fake news” but: “What’s the agenda?” To paraphrase Chuck Schumer’s infamous, and instructive, comment on the CIA, news outlets have six ways from Sunday of getting you to think what they want you to think, none of which involve making up stuff.
One is simply not reporting things. News that isn’t mentioned didn’t really happen to that outlet’s consumers. Obama’s approval ratings were mostly really low, comparable to Trump’s, typically in the low to mid-40s. Polls would come out saying this, and the Ron Burgundys would simply not report it.
Using, or ignoring, facts in accordance with whether they create the desired impression is the principal agenda of today’s media.
Trump doesn’t enjoy this courtesy. Nor can he be associated with good news. A recent Newsbusters survey found that, over a recent six-week period, not even 1 percent of network news reporting on the Trump administration even mentioned positive economic news.
Another trick is soberly reporting the policy proposals of Politician One but focusing entirely on the miscues and petty controversies of Politician Two. You might, if you are a news consumer, be under the impression that Sen. Elizabeth Warren has a sober, well-reasoned set of plans.
These plans are, however, so far-fetched as to be breathtaking. She has vowed $20.5 trillion in new federal spending, an increase of 40 percent on top of current levels. Yet Warren isn’t the candidate the media habitually portray as unhinged.
Meanwhile, the gaffes of Democrats attract very little interest; network news basically ignored the mini-scandal involving Pete Buttigieg, who promoted a list of black supporters, many of whom either were not black or did not support him. The networks declined to cast Buttigieg as racially insensitive.
Still another trick is deciding that a matter that advances the wrong narrative is simply “local news,” hence not worthy of attention from the major outlets. Any crimes committed by illegal immigrants can be safely ignored by CNN, but any crimes associated with right-wingers become cause for national dismay and soul searching.
CNN did a massive story this week involving the talents of five reporters after someone at Syracuse University sent out a white supremacist manifesto to “several” cellphones and racist graffiti was discovered in a residence hall. Previously, similar outbreaks of campus fear turned out to be based on hoaxes. Yet if this story dissolves, CNN can accurately claim, hey, we were just reporting that students were scared.
The impression created by a thousand stories like this — that America in 2019 is a white supremacist nightmare — will linger all the same. Using, or ignoring, facts in accordance with whether they create the desired impression is the principal agenda of today’s media.
f children in detention.” Is this worth reporting? Maybe, maybe not.
Agence France-Presse, or AFP, and Reuters did report it, attributing the information to a “United Nations study” on migrant children detained at the US-Mexico border.
Then the two agencies retracted the story. Deleted, withdrew, demolished. If they could have used one of those Men in Black memory-zappers on us, they would have. Sheepishly, the two news organizations explained that, you see, the UN data was from 2015 — part of a border crackdown that had begun years earlier.
We all know who the president was in 2015. It wasn’t evil, child-caging monster President Trump. It was that nice, compassionate, child-caging monster President Barack Obama.
Zap. The story made Obama look bad. Hence the story was removed. Not updated or corrected, removed.
I know it’s a heavy news environment. Who can keep up? But try to remember this one, because it’s instructive. People think news organizations flat-out fabricate stories. That isn’t often the case. Fake news is a problem that pops up here and there, but the much more systematic and deeply entrenched attack on truth is the casual, everyday bias of reporters.
AFP and Reuters deleted a story that was, in a narrow sense, true — that a UN study claimed the United States had some 100,000 children in migrant-related detention. The United Nations is horribly biased against America and the West. Still, on the level of lazy, news-release-driven journalism, the locked-up-kids story was minimally valid.
At any rate, what the agencies didn’t seem to like was the story’s changed implication: That Obama, rather than Trump, locked up a lot of children. This is what’s important: Not that AFP and Reuters deleted a story, but that the implication of the story meant everything to them.
Every time you read something from AFP and Reuters (and CNN and the Washington Post), you should be thinking not “This is fake news” but: “What’s the agenda?” To paraphrase Chuck Schumer’s infamous, and instructive, comment on the CIA, news outlets have six ways from Sunday of getting you to think what they want you to think, none of which involve making up stuff.
One is simply not reporting things. News that isn’t mentioned didn’t really happen to that outlet’s consumers. Obama’s approval ratings were mostly really low, comparable to Trump’s, typically in the low to mid-40s. Polls would come out saying this, and the Ron Burgundys would simply not report it.
Using, or ignoring, facts in accordance with whether they create the desired impression is the principal agenda of today’s media.
Trump doesn’t enjoy this courtesy. Nor can he be associated with good news. A recent Newsbusters survey found that, over a recent six-week period, not even 1 percent of network news reporting on the Trump administration even mentioned positive economic news.
Another trick is soberly reporting the policy proposals of Politician One but focusing entirely on the miscues and petty controversies of Politician Two. You might, if you are a news consumer, be under the impression that Sen. Elizabeth Warren has a sober, well-reasoned set of plans.
These plans are, however, so far-fetched as to be breathtaking. She has vowed $20.5 trillion in new federal spending, an increase of 40 percent on top of current levels. Yet Warren isn’t the candidate the media habitually portray as unhinged.
Meanwhile, the gaffes of Democrats attract very little interest; network news basically ignored the mini-scandal involving Pete Buttigieg, who promoted a list of black supporters, many of whom either were not black or did not support him. The networks declined to cast Buttigieg as racially insensitive.
Still another trick is deciding that a matter that advances the wrong narrative is simply “local news,” hence not worthy of attention from the major outlets. Any crimes committed by illegal immigrants can be safely ignored by CNN, but any crimes associated with right-wingers become cause for national dismay and soul searching.
CNN did a massive story this week involving the talents of five reporters after someone at Syracuse University sent out a white supremacist manifesto to “several” cellphones and racist graffiti was discovered in a residence hall. Previously, similar outbreaks of campus fear turned out to be based on hoaxes. Yet if this story dissolves, CNN can accurately claim, hey, we were just reporting that students were scared.
The impression created by a thousand stories like this — that America in 2019 is a white supremacist nightmare — will linger all the same. Using, or ignoring, facts in accordance with whether they create the desired impression is the principal agenda of today’s media.