Thoughts on Ecclesiastes 4:4-8 by John W. Ritenbaugh
"
Again, I saw that for all toil and every skillful work a man is envied
by his neighbor. This also is vanity and grasping for the wind. The
fool folds his hands And consumes his own flesh. Better a handful with
quietness Than both hands full, together with toil and grasping for the
wind. Then I returned, and I saw vanity under the sun: There is one
alone, without companion:
"He
has neither son nor brother. Yet there is no end to all his labors,
Nor is his eye satisfied with riches. But he never asks, For whom do I
toil and deprive myself of good? This also is vanity and a grave
misfortune."
Ecclesiastes 4:4-8 records Solomon's analysis of four types of workers. We will focus on one of these.
The
first type the Lord addresses appears to have disgustedly turned his
attention from the corrupted halls of justice to the marketplace,
watching and analyzing as people work.
Recall
how those who work diligently are lauded throughout Proverbs and how
Ecclesiastes 2 and 3 both extol work as a major gift of God. Solomon
came away from this experience with assessments of four different kinds
of workers.
Understand
that God chooses to illustrate His counsel by showing extremes; not
everybody will fit one of them exactly. At the same time, we should be
able to use the information to make necessary modifications to our
approach to our own work.
The
first he simply labels the “skillful” worker. This worker has not only
mastered the techniques of his trade, but he is also unusually
industrious in performing it. We might better call this person a
skillful workaholic. The man's skill is laudable, but his productivity
motivates others to envy rather than to admiration.
Knowing
human nature well, Solomon is motivated to think more deeply about what
drives such a person to apply himself so intensely. This may be
especially useful for us because it seems to apply well to life in an
Israelite culture.
Verse
4 is translated to make it appear as though those watching this
skillful worker envy his diligence. However, other versions change the
direction of the translation, instead saying that the diligent worker
labors as he does because he is driven by his own attitude.
The
Jewish Publication Society, the New American Bible, and the Revised
English Bible all change the word “envy” to “rivalry.” That is, people
of this mindset perfect their skills and work industriously because of
their competitive nature gone overboard.
They
want to have more wealth as well as a greater reputation than others in
their field of endeavor. This type is especially strongly driven to
stay ahead of the competition. Some have analyzed that such workaholics
see themselves in what may be called a “battle for bread”; their purpose
in being skillful is less to produce a truly quality product than it is
to get rich.
Thus,
the hands are truly capable, which is admirable, but the heart is out
of alignment with God. Solomon describes a law of nature, the
survival-of-the-fittest attitude, applied to a person's trade. He
concludes that this is detrimental, literally a sheer vanity that makes
life meaningless.
He
is describing something similar to American capitalism, which is
productive but not perfect. This competitive approach to work was not
part of God's original creation of mankind but a twist Satan has
inserted as part of human nature.
It
is unbalanced in a number of ways, one of the more obvious being that
such driven people ignore or submerge other important aspects of life
like marriage and family. The worker may feel good about himself because
he is providing well for his family, but he is blind to the fact that
others are paying a severe price.
Covetousness,
competition, envy, and jealousy are often linked. Competition is not
evil in itself, but when being first is pursued at the expense of
honesty, trouble will also be produced.
We
see this when some athletes break the rules by using drugs or when
manufacturers cut back on the quality of a product. The world is full of
Joneses to keep up with or excel.
The
lesson that we glean from this assessment is that we must "do
everything our hand finds to do as unto the Lord." That which is done
merely for self cannot satisfy self or please God.
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