Wednesday, January 22, 2014

The Law of God

January 22

Now to Abraham and his Seed were the promises made. He does not say, "And to seeds," as of many, but as of one, "And to your Seed, who is Christ. And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect,” Galatians 3:16, 17.

Under the New Covenant, the promises of the Abrahamic Covenant are valid, and Abraham is our spiritual father, as it were. He is the model of the family, with whom God first made the covenant, and he obeyed God's voice (Genesis 26:5). He kept the commandments and the laws, and Abraham's children are going to do the same thing! Otherwise, they will not really be his children.

Paul is not doing away with the law! He is simply saying that the law cannot justify us. We see here, by God's own witness, that Abraham lived up to the terms of the covenant. Because he did, it was passed on to Isaac for him to do as his father had done.

The problem of transgressions in the Old Covenant was not resolved until the promised Seed, Christ, came. He lived perfectly, qualifying to be the payment for sin, and at the same time, He confirmed the promises that were made unto Abraham—and they were made absolutely and eternally binding.

God then proposed the New Covenant that He had previously shown in prophecy, (see Jeremiah 31). God has presented it to all of mankind—not just to Abraham's physical descendants.

It is not circumcision (the seal of the Abrahamic covenant) that makes one a part of this covenant. Rather, it is circumcision of the heart! The sign is repentance and faith in the sacrifice of the promised Seed, Jesus Christ. The receipt of the Holy Spirit is the seal; it authenticates what has occurred. It completes the making of the New Covenant with the individuals whom God calls.

Nowhere does God say that the laws that define sin are done away. On the contrary, the One who made the New Covenant possible said that not one jot or tittle would pass from the law until all was fulfilled (see Matthew 5:18).

God's moral and spiritual laws have been from eternity, and an agreement between Him and mere man is not going to do away with them. God Himself would have to pass from existence for that to occur. In addition, the loving intent of those laws as they apply to human relationships is still valid. — John W. Ritenbaugh



Many believers today seem to have lost sight of the overarching immutability of the law of God. Were it not necessary that the law, in its entirety, be fulfilled, would the Father have stated emphatically in Malachi 3:6, “I am the Lord; I change not”?

Would the Second Person of the Godhead have come to satisfy its just requirements Himself, according to Revelation 13:8?

Would the Third Person of the Trinity have made Himself available to live in the hearts of believers that He may guide them and “teach them all truth,” John 16:13?

Dear reader, if the law of God were not eternal as He is, were it not imperative that it be kept to the uttermost letter, “the Holy One who inhabits eternity, whose name is holy,” Isaiah 57:15, surely would have mollified sin’s awful penalty without such great cost to Himself!

Were our transgression something at which God could wink, were our offenses insignificant in His eyes, Jesus would not have allowed Himself to go to the cross in our behalf!

Our Triune Majesty on High gave the utmost treasure of Heaven to the lowest sinner of earth so “whoever believes on Jesus shall be saved,” according to Mark 16:16. Though you or I or any mortal may “have sins as scarlet, they shall be washed white as snow,” Isaiah 1:18.

How can we hope to escape “the wrath to come,” Luke 21:36, if we do not appropriate to ourselves the great salvation that Jesus provided for us at Calvary? How can we possibly imagine that any sin—small or great—can possibly be admitted into the heavenly realm?

How can we hope to escape if we refuse to see our culpability to the eternal law of God? How can we hope to escape if we, “neglect so great salvation,” Hebrews 2:3.

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