Thoughts
on Genesis 2:21-24 by John W. Ritenbaugh
"And
the LORD God caused a deep sleep to fall on Adam, and he slept; and He took one
of his ribs, and closed up the flesh in its place. (22) Then the rib which the
LORD God had taken from man He made into a woman, and He brought her to the
man. (23) And Adam said: This is now bone of my bones And flesh of my flesh;
She shall be called Woman, Because she was taken out of Man.” (24) Therefore a
man shall leave his father and mother and be joined to his wife, and they shall
become one flesh."
The
warmth and beauty of this creation is fitting, a crown on all that God had
created for the man and woman to prepare them for life in the world. Adam's
response shows his pleasurable agreement with this added gift.
Feminists
take issue with Scripture's reference to Eve as a “helper” (Genesis 2:18, 20),
but there is nothing demeaning in the term. It simply means “one who helps.”
God Himself is referred to as our “help” several times (see Psalm 115:10-11).
Remember, Genesis 1:27 asserts, “So God created man in His own image, in the
image of God He created him; male and female He created them.” With both sexes
created in God's image, neither can claim superiority.
With
our knowledge of DNA, it makes perfect sense for God to have built Eve from a
small portion of Adam's body because his body already had within it every means
for Eve to be his perfect female match. Adam did not know this technical,
biological reality, but he was still in naming-mode after his experience with
the animals. So, when he saw her he said, in effect, “She is me!” meaning she
is like him, not like an animal, naming her “woman.” (In Hebrew, “man” is ish
and “woman” is isha.) Each was made to be the perfect companion for the other.
The concluding comment in Genesis 2:24—that a man and his wife are to become
one flesh—reinforces this.
Today,
marriage is not at its most stable state in our Western cultures. Yet, God's
intention is plain. When asked about divorce and remarriage, Jesus declares
God's original intent in Matthew 19:8-9. Mankind's marriage problems do not
stem from God's creation of the institution. They lie in the hardness of heart
of both men and women.
Jesus'
clear statement is the reality that the modern demand for “equality”—especially
from feminists—opposes, and such opposition affects the stability of marriages
to such an extent that more than a third of all marriages end in divorce. Some
remarry and divorce several times, throwing both family life and society into
turmoil.
The
entire culture is badly fractured.
Feminist
anger over God making Eve for Adam reveals that they are anti-God in their
outlook on marriage. They forget, or conveniently overlook, that Adam was made
for Eve too, and in addition, that she was made from man, meaning that she was
part of him. Genesis does not suggest in any way that she was created as man's
servant. Adam himself perceived her as a delightful companion.
Are
men and woman equal?
The
answer depends on the particular context. Generally, they are not equal in
physical feats of strength, for instance, but they are equal in many ways, especially
in mental and spiritual terms.
Both
are created in the image of God, which starts them on the path to being fit
companions for each other. Both are under moral responsibility to God. No place
in Scripture states either a man's or a woman's sins are the worse. Both men
and women are recipients of God's grace and can be forgiven by the blood of
Jesus Christ. Both are equal in terms of being offered salvation and receiving
eternal life and reward in God's Kingdom.
The
true cause of marital problems lies in the ignorance of both men and women of
their responsibilities within a marriage. Compounding this is another reality:
the self-centered, carnal character of each personality involved.
These two factors—ignorance of responsibility and selfish
carnality—result in multitudes of mistakes and misapplications in many areas of
the relationship, creating discouragement and anguish rather than satisfaction
and joy, as God intended.
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