True Greatness

 

Tom Brady’s retirement and God’s call to true greatness

Tampa Bay Buccaneers tight end Rob Gronkowski, left, and quarterback Tom Brady (12) celebrate after the NFL Super Bowl 55 football game against the Kansas City Chiefs in Tampa, Fla., Feb. 7, 2021. (AP Photo/Steve Luciano, File)

With his victory yesterday at the Australian Open, Rafael Nadal has now won more Grand Slam titles than any man in tennis history. By any measure, he is one of the “Greatest Of All Time” and thus by acronym a “GOAT.” Of course, when sports fans speak of GOATs these days, they’re most likely referring to Tom Brady. By virtue of his seven Super Bowl rings, he is widely considered the GOAT of his sport. As a result, the internet was abuzz over the weekend with reports that Brady is going to retire, counterclaims that he has not made up his mind, and assertions that he is “expected” to retire but has not made his decision known, perhaps for financial reasons. While scores of recent headlines have been devoted to Brady and his future, my wife and I have been especially following a story that deserves more attention than it has received. New York City police officer Jason Rivera was gunned down with his partner last week when they responded to a family dispute. Rivera, age twenty-two, was memorialized in St. Patrick’s Cathedral last Friday. As ABC News reports, police filled the pews and “a sea of blue uniforms stretched for blocks as snow drifted outside the city’s iconic church.” Mayor Eric Adams, a retired NYPD captain, told the assembled crowds, “He did it for the right reasons—he wanted to make a difference.” What makes someone great? Greatness in our culture is typically measured by personal achievement and public acclaim. An athlete who wins Grand Slams or Super Bowls is “great.” CEOs and politicians are measured by the “Three P’s”: performance, popularity, and possessions. For pastors, the standards are similarly alliterated: buildings, budgets, and baptisms. Sacrificial service is seldom considered. I know pastors who are serving in smaller congregations and towns but whose ministries are remarkably effective. Police officers risk their lives for us every day, but we seem not to recognize their service unless one of them makes the sacrifice all are willing to make. In our confused and broken culture, it is as if we must decide between public excellence and personal service. This is a choice Jesus did not need to make. “No man ever spoke like this man” Our Lord achieved astounding popularity during his public ministry. The gospels report that “great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan” (Matthew 4:25). They were “astonished at his teaching” (Matthew 7:28) and said of his ministry, “Never was anything like this seen in Israel” (Matthew 9:33). When the authorities sent soldiers to arrest him, they reported, “No one ever spoke like this man!” (John 7:46). His private character was as exemplary as his public ministry (cf. Hebrews 4:15). Near the end of his life, Napoleon Bonaparte stated, “There is between Christianity and other religions the distance of infinity.” He then explained: “Alexander, Caesar, Charlemagne and myself founded empires. But on what did we rest the creations of our genius? Upon sheer force. Jesus Christ alone founded his empire upon love, and at this hour millions of men will die for him.” Now Jesus is ready to inspire and empower us to achieve the kind of public excellence and personal character that empowers our witness and transforms our culture. But there is a simple yet transforming decision we must make first. A binary choice that changes everything Galatians 5 exhorts us: “Walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do” (v. 16–17). This is a binary choice. As fallen human beings, if we are not submitted to the Spirit, we are by default submitted to the “flesh.” If we are not empowered by the Spirit, we are empowered by the “flesh.” How can we tell the difference? “The works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these” (vv. 19–21). Do you see any of these in your life? Does the world see any of these in your life? By contrast, “the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (vv. 22–23). Do you see any of these in your life? Does the world see any of these in your life?