Sunday, October 31, 2021

History's Most Influential Person

 

Ten Reasons Jesus is the Most Influential Person in History

Jesus is without question the most influential person in history.

Don’t believe me? Then consider the following.

1. Jesus Is Permanently World Famous

Most of the world is religious. But only one faith figure has over half the world’s attention. The Abrahamic religions of Judaism, Christianity and Islam make up 54% of the world’s population. And a common thread of all three is Jesus.

Yes, Jesus was rejected by the Jews as a false Messiah—but he was the most compelling candidate to date. And he remains the most famous Jew who ever lived.

“The Bible is unbeatably the best-selling book in history.”

Jesus is the central figure of the world’s biggest religion. Christianity has always been a contagious faith. As a result, a third of the planet has pledged its allegiance to Jesus, with dramatic church growth continuing in Asia, Africa and South America.

Even Muslims, who deny that Jesus is God’s Son, acknowledge him as a prophet. The Qur’an calls him ‘Isa al-Masih or Jesus the Messiah, and it refers to him 93 times—four times more often than Muhammad himself.

But the Bible—whose central character is Jesus—has had better traction. At five billion copies, the Bible is unbeatably the best-selling book in history. It’s also the world’s most translated, written-about, and shoplifted, book of all time.

2. Jesus Launched An Equality Revolution

Staggering inequality still exists around the world. When people face discrimination for their gender, ethnicity, age or creed, a deep sense of injustice wells up in us.

But did you know that not everyone feels the same? For most of human history—and in much of the world today—it’s perfectly normal to treat people unequally.

Most ancient civilizations practiced slavery; even Plato and Aristotle defended it. Fast forward to the modern world and there are more slaves now than when slavery was abolished.

“Staggering inequality still exists around the world.”

Besides that, the caste system, FGM, child marriage and honor killings are tragically commonplace. This isn’t a matter of spite—these cultures are simply acting on deeply-held beliefs.

Thankfully, the equality we enjoy is having a ripple effect around the planet. But notice where this ideal originates: generally in western cultures which have been deeply shaped by the Bible.

Others will protest that our emphasis on equality comes from the Renaissance or the human rights movement. But even these were birthed in a Christian-saturated worldview. Uncomfortable as it might be, this equality revolution finds its beginnings in Jesus.

“All people are created equal. If that’s true, then all beliefs are not.”

From his embrace of women and children, to his claim that God knows the number of hairs on our head; from his call to leave the ninety-nine for the one, to his charge for costly love to the least of these, Jesus defied the ancient world to insist that every life matters.

All people are created equal. If that’s true, then all beliefs are not. Objectively speaking, Jesus taught a better way.

And in a time when “progress” has taken us beyond equality and into the frightful realm of identity politics, white guilt and reverse racism, Jesus still teaches a better way.

3. Jesus Redefined “Hero”

Here’s another confronting truth about the ancient world: its heroes were—let’s be honest—mostly murderers. Think conquering Caesars, samurai warriors, and knights in shining armor.

Thousands of years later, it couldn’t be more opposite. In the West at least, we esteem the nun who serves in the ghetto, the rescuer who sacrifices his life to save a child, and the head of state who relates to the humble and lowly.

This is an extraordinary reversal. And once again, Jesus helps explain it.

As Jesus hung on the cross crying out in agony, his devastated followers had to decide: either he wasn’t the hero they once thought—or their very definition of hero had to change. They chose the second option.

Check out Kurt Mahlburg’s new book Cross and Culture: Can Jesus Save the West?

Slowly the continent of Europe marinated in a single, world-changing idea: the universe-creating God stepped down to earth, became a peasant carpenter, washed his disciples dirty feet, made upside-down claims like the meek will inherit the earth, and then gave up his life for his friends.

Whether you’re a Christian or not, if your idea of a hero is a humble, self-giving servant, then you’ve been shaped by Jesus.

4. Jesus Inspired Universal Literacy

Most cultures have turned their language into writing. Some have gone on to develop beautiful literature. But from time immemorial and on every continent, education was for the elite.

That is until followers of Jesus saw otherwise. As the Reformation swept Europe, reformers like Luther and Wycliffe had a vision to make the Word of God available to the masses, taking it from Latin into the languages of the people.

“Christians have played a disproportionate role in making universal education global.”

Missionaries continued this project. To translate Scripture, they systematised national languages like Hindi, Urdu and Bengali which helped birth nations. In fact, thousands of indigenous dialects have been saved by Christians in this drive to democratise language.

A Bible you can understand is only useful if you can read. So the other goal of reformers and missionaries was mass literacy, for which they enlisted the help of governments. From the earliest days, Christians have played a disproportionate role in making universal education global.

As for higher learning, don’t forget that monks invented the university—and that the world’s leading institutions like OxfordCambridgeHarvard and Yale (and too many more to list) were established to teach the Bible.

5. Jesus Is The Star Of Ancient History

It’s often assumed that the Bible is historically unreliable. Some even question if Jesus ever lived. But it’s no exaggeration to say that Jesus is the best-attested figure of ancient history.

Tiberius was emperor when Jesus was born. But almost everything we know about him was written 80 years after the event. The writings we have about Jesus, on the other hand, were written within 20-60 years of his life.

In case you didn’t catch that, our records about a ragtag rabbi called Jesus are better than those we have for the man who ruled the world at the same time.

Check out Kurt Mahlburg’s new book Cross and Culture: Can Jesus Save the West?

But it gets more impressive. No one claims the history about Caesar or the writings of Plato were made up. But only a handful of these documents have survived.

By contrast, 24,000 New Testament manuscripts can be found throughout the world’s libraries. With these, it’s possible to reconstruct the New Testament with near-perfect accuracy.

“The historical evidence for Jesus is overwhelming.”

And if you’re concerned that the writers of the Bible were biased, consider just some of what we know about Jesus from non-Christian authors:

Jesus came from Nazareth; he lived a virtuous life; he was crucified in Palestine during the festival of Passover, under Pontius Pilate, during the reign of Tiberius Caesar; he was considered a Jewish king; his disciples believed he was raised to life three days after he died; and they worshipped him as God.

Yes, faith is needed to follow Jesus—but it’s not a blind faith. The historical evidence for Jesus is overwhelming.

6. Jesus’ Followers Discovered Science

Many believe that science and religion are at war. Take Richard Dawkins for example, who says, “I am against religion because it teaches us to be satisfied with not understanding the world.”

But this would be news to the founders of modern science, who were mostly Bible-believing Christians. Think PascalFaradayPasteurKelvin—or Newton, who discovered gravity but wrote over a million words about the Bible.

In the beginning God created the heavens and the earth gave Europe a real universe that could be studied.”

Quite simply, science arose only once in history—in Christian Europe. Many other cultures had scientific insights. But it took a lot more than insights to develop a culture of science. For that, Christian assumptions were needed. Like these:

Objective truth exists. Many eastern faiths say that each person can find their own truth. But science only works if truth exists and can be discovered—a thoroughly Christian idea.

The universe exists. It’s also common in the East to see the world as an illusion. By contrast, “in the beginning, God created the heavens and the earth” gave Europe a real universe that could be studied.

The universe is orderly. Most faiths imagine an array of gods competing to run the universe. However, one Creator using one set of laws made life much easier for scientists like Kepler who said that to do science was to “think God’s thoughts after him”.

“All of these ideas are at the heart of Christian belief.”

We’re fallen and sinful. No one likes the Christian doctrine of original sin, but it inspired the scientific method which stresses that a discovery is only made when we’ve doubted our theories until we can doubt them no more.

Our brains can be trusted. If we’re here by some cosmic accident, how can we trust the conclusions our brains come to? But if we’re made in the image of an intelligent God, that problem is solved as well.

All of these ideas—which are at the heart of Christian belief—made science possible.

7. Jesus Is The World’s Greatest Force For Compassion

Early Christians were despised in the Roman Empire. Despite this, their program to feed Rome’s poor was as big as the city’s civic guilds. And they scoured streets and trash heaps to rescue discarded babies—their example ultimately ending infanticide.

Christianity and compassion are deeply linked. The history of hospitals, for example, is mostly a history of the church. Public healthcare was unknown in the ancient world, before St. Basil opened a 300-bed hospital. His vision spanned a thousand years until monks were caring for the sick in 37,000 European monasteries.

As modern medicine was born, followers of Jesus led the charge again, pioneering antiseptic surgeryclinical teachingphysiologytransplant surgerythe vaccine, and writing what became the standard medical textbook for two centuries.

“Christianity and compassion are deeply linked.”

The world wouldn’t be the same without Christian heroes like William Carey who ended widow burning in India, William Wilberforce who abolished the slave trade, Martin Luther King, Jr. who transformed civil rights in the U.S, and Mother Teresa whose name is literally a synonym for compassion.

By no means do Christians have a monopoly on care. But Jesus—who gave us the story of the Good Samaritan, and backed it up with his profound love for the hungry, sick and dying—has inspired more compassion than any other force in history.

8. Jesus Paved The Way For Democracy

Winston Churchill famously said that “democracy is the worst form of government except all the others that have been tried.” He must be right if almost 70% of nations have adopted it.

Rule of law is the remarkable idea that a nation is governed by its constitution—something with a higher authority than senators, kings, or the mob majority.

For this, followers of Jesus were inspired by ancient Israel’s law—and they were central in drafting the foundation texts of modern democracy like The Magna Carta, Lex RexThe English Bill of Rights and the U.S. Declaration of Independence.

“On these ideas we’ve built the freest, safest and most generous societies on earth.”

They reasoned that if we’re all made in God’s imagewe the people should get a say in how government is formed, not just the elite. But if we’re fallen and sinful, we also need checks and balances to restrain our own corruption.

These are revolutionary ideas—enjoyed by very few in history. On them we’ve built the freest, safest and most generous societies on earth. Even human rights, which are slowly being adopted worldwide, have deeply Christian roots.

As secularism spreads, it’s worth remembering that the separation of church and state was originally Jesus’ idea. And that freedom of religion has never meant freedom from religion.

If it did, we never would have discovered democracy in the first place.

9. Jesus And His Church Are The Most Hated People On Earth

Many people suffer oppression today—but none more than followers of Jesus. Though they make up only one third of the world’s inhabitants, Christians bear the brunt of some 80% of religious discrimination.

100 million Christians are targeted for their faith in 139 countries—or three quarters of all nations on earth. Every year, 150,000 believers are put to death simply for what they believe. In its Middle Eastern homeland, the church is under threat of extinction.

What doesn’t make sense about all of this is that the western media will stand up for almost any minority group—but it’s almost silent when it comes to the global war on Christians.

“Christians bear the brunt of some 80% of religious discrimination.”

This silence, in fact, is key to understanding another trend: a growing anti-Christian sentiment in the West.

Christians who report discrimination in places like Australia, Europe and North America are often dismissed as having a martyr complex. But real data has led Open Doors, the leading authority on global Christian persecution, to warn that western nations will soon be included in their annual reports.

When a single faith is the target of so much worldwide opposition—and this despite the many benefits it has brought the world—it should get our attention.

Maybe Jesus really did come to rescue humanity from its deep hostility towards God.

10. Jesus’ Claim To Be God Was Unique

One final quality that sets Jesus apart is his claim to be God. That might sound odd, given that countless people through time have done the same.

But actually, the claim of most was that they were a god. Jesus however claimed to be the God—the Creator of the universe, walking among us in human flesh.

Check out Kurt Mahlburg’s new book Cross and Culture: Can Jesus Save the West?

No one else who launched a world religion has gone there—certainly not Muhammad or the Buddha. And most who’ve done so in modern times have actually taken a shortcut: claiming to be a reincarnate Jesus, they’ve simply hoped to borrow some of his unassailable fame.

When God spoke to Moses in the burning bush, I AM was the name he gave himself. What got Jesus in so much trouble with the religious leaders was when he took this title to himself, saying “before Abraham was, I AM”.

Jesus forgave sins, which any Jew knew was God’s business alone. He accepted worship, which was an even greater scandal. In these and countless other ways he made himself equal with God—which is what ultimately got him crucified.

“Jesus claimed to be the Creator of the universe.”

Jesus could have been lying. It’s also possible that he was insane. But if his biographies are true, he seems far too virtuous to be a deceiver, and far too brilliant to be a lunatic.

The only possibility that remains is that he is who he says he is. The implications of this are profound. It means that he is Lord—and I am not.

And it means there is hope. “I am the light of the world,” Jesus said. “Whoever follows me will never walk in darkness, but will have the light of life.”

He was born in an obscure village

The child of a peasant woman

He grew up in another obscure village

Where he worked in a carpenter shop

Until he was thirty when public opinion turned against him

He never wrote a book

He never held an office

He never went to college

He never visited a big city

He never travelled more than two hundred miles

From the place where he was born

He did none of the things

Usually associated with greatness

He had no credentials but himself

He was only thirty three

His friends ran away

One of them denied him

He was turned over to his enemies

And went through the mockery of a trial

He was nailed to a cross between two thieves

While dying, his executioners gambled for his clothing

The only property he had on earth

When he was dead

He was laid in a borrowed grave

Through the pity of a friend

Nineteen centuries have come and gone

And today Jesus is the central figure of the human race

And the leader of mankind’s progress

All the armies that have ever marched

All the navies that have ever sailed

All the parliaments that have ever sat

All the kings that ever reigned put together

Have not affected the life of mankind on earth

As powerfully as that one solitary life

One Solitary Life—Dr James Allan Francis, 1926

I Corinthians 1:3

 "Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I Corinthians 1:3

John, Chapter Six

 John, Chapter Six

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

2And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

3And Jesus went up into a mountain, and there he sat with his disciples.

4And the passover, a feast of the Jews, was nigh.

5When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

6And this he said to prove him: for he himself knew what he would do.

7Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

8One of his disciples, Andrew, Simon Peter's brother, saith unto him,

9There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

10And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

11And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

12When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

13Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

14Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

15When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

16And when even was now come, his disciples went down unto the sea,

17And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

18And the sea arose by reason of a great wind that blew.

19So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

20But he saith unto them, It is I; be not afraid.

21Then they willingly received him into the ship: and immediately the ship was at the land whither they went.

22The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

23(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

24When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

25And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

26Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

27Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

28Then said they unto him, What shall we do, that we might work the works of God?

29Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

30They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

31Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

32Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

33For the bread of God is he which cometh down from heaven, and giveth life unto the world.

34Then said they unto him, Lord, evermore give us this bread.

35And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

36But I said unto you, That ye also have seen me, and believe not.

37All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

38For I came down from heaven, not to do mine own will, but the will of him that sent me.

39And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

40And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

41The Jews then murmured at him, because he said, I am the bread which came down from heaven.

42And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

43Jesus therefore answered and said unto them, Murmur not among yourselves.

44No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

45It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

46Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

47Verily, verily, I say unto you, He that believeth on me hath everlasting life.

48I am that bread of life.

49Your fathers did eat manna in the wilderness, and are dead.

50This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

51I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

52The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

55For my flesh is meat indeed, and my blood is drink indeed.

56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

59These things said he in the synagogue, as he taught in Capernaum.

60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

62What and if ye shall see the Son of man ascend up where he was before?

63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

65And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

66From that time many of his disciples went back, and walked no more with him.

67Then said Jesus unto the twelve, Will ye also go away?

68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

69And we believe and are sure that thou art that Christ, the Son of the living God.

70Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

71He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.