“Their land is also full of silver and gold, And there is no end to their treasures; Their land is also full of horses, And there is no end to their chariots. Their land is also full of idols; They worship the work of their own hands, That which their own fingers have made. People bow down, And each man humbles himself; Therefore do not forgive them. Enter into the rock, and hide in the dust, From the terror of the LORD And the glory of His majesty. The lofty looks of man shall be humbled, The haughtiness of men shall be bowed down, And the LORD alone shall be exalted in that day.” Isaiah 2:7-11
Pride by John W. Ritenbaugh
Everywhere, the Bible shows the same principle: Pride has its roots in a feeling of wealth or accomplishment, which is then used to compare.
We can tie this to Lucifer and what is written about him in Ezekiel 28, how pride arose within him because of his beauty. He had something to brag about that made him feel good. But his vanity, developing into outright pride, began to get to him. He began to feel better than the other angels, and eventually, in his own eyes, he equated himself with God. In time, he thought of himself as greater than God—a very perverted comparison.
It does not have to be intelligence or beauty or power as it was with Lucifer. It could be things like money, position, social status, natural ability, knowledge, strength, hair, clothing, a house, furniture, automobile—the list is virtually endless.
In the New Testament, the Greek is huperephania, which means "to show oneself above." It does not imply one who others look up to, but one who stands on his own self-created pedestal.
Psychologists tell us that pride is actually a mark of inner inferiority and uncertainty, and such people compensate by over-emphasizing and flaunting the qualities that they think they possess that will make others think well of them. This feeling of wealth is highly relative because each person is capable of setting his own standards of comparison, regardless of his real accomplishments.
Proverbs 26:16 speaks of the sluggard who is wiser in his own eyes than all others, who can render more answers than seven wise men can. Although he is virtually devoid of anything that anybody would consider worth bragging about, the sluggard has created his own set of standards.
He thinks he already knows the answers. He has a feeling of wealth, of prosperity, of power, or of security in whatever standard he in his own conceptions has set. He is so sure that he is all-wise that he is undeterred by facts and continues in his ignorance. He is self-sufficient.
Everywhere, the Bible shows the same principle: Pride has its roots in a feeling of wealth or accomplishment, which is then used to compare.
We can tie this to Lucifer and what is written about him in Ezekiel 28, how pride arose within him because of his beauty. He had something to brag about that made him feel good. But his vanity, developing into outright pride, began to get to him. He began to feel better than the other angels, and eventually, in his own eyes, he equated himself with God. In time, he thought of himself as greater than God—a very perverted comparison.
It does not have to be intelligence or beauty or power as it was with Lucifer. It could be things like money, position, social status, natural ability, knowledge, strength, hair, clothing, a house, furniture, automobile—the list is virtually endless.
In the New Testament, the Greek is huperephania, which means "to show oneself above." It does not imply one who others look up to, but one who stands on his own self-created pedestal.
Psychologists tell us that pride is actually a mark of inner inferiority and uncertainty, and such people compensate by over-emphasizing and flaunting the qualities that they think they possess that will make others think well of them. This feeling of wealth is highly relative because each person is capable of setting his own standards of comparison, regardless of his real accomplishments.
Proverbs 26:16 speaks of the sluggard who is wiser in his own eyes than all others, who can render more answers than seven wise men can. Although he is virtually devoid of anything that anybody would consider worth bragging about, the sluggard has created his own set of standards.
He thinks he already knows the answers. He has a feeling of wealth, of prosperity, of power, or of security in whatever standard he in his own conceptions has set. He is so sure that he is all-wise that he is undeterred by facts and continues in his ignorance. He is self-sufficient.
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